Delta Hill Riders
A recent article in Smithsonian estimated that just after the Civil War, one in four cowboys were African American. Yet this population was drastically underrepresented in popular accounts. And it is still. The “cowboy” identity retains a strong presence in many contemporary black communities.
This ongoing documentary project in the rural Mississippi Delta, “Delta Hill Riders,” sheds light on an overlooked black subculture — one that resists both historical and contemporary stereotypes.
The project began in January 2017 when I attended a black heritage rodeo in Greenville, Mississippi.
The body of work reveals how deep and diverse this community is. I’ve been invited to black heritage rodeos, horse shows, trail rides, “Cowboy Night” at black nightclubs, and subjects’ homes across the Delta.
Delta Hill Riders is a counter-narrative to the often negative portrayal of African Americans. Instead, I have captured a group of riders showing love for their horses and fellow cowboys, while also passing down traditions and historical perspectives among generations.
Ultimately, the project aims to press against my own old archetypes — who could and could not be a cowboy, and what it means to be black in Mississippi — while uplifting the voices of my subjects.
This ongoing documentary project in the rural Mississippi Delta, “Delta Hill Riders,” sheds light on an overlooked black subculture — one that resists both historical and contemporary stereotypes.
The project began in January 2017 when I attended a black heritage rodeo in Greenville, Mississippi.
The body of work reveals how deep and diverse this community is. I’ve been invited to black heritage rodeos, horse shows, trail rides, “Cowboy Night” at black nightclubs, and subjects’ homes across the Delta.
Delta Hill Riders is a counter-narrative to the often negative portrayal of African Americans. Instead, I have captured a group of riders showing love for their horses and fellow cowboys, while also passing down traditions and historical perspectives among generations.
Ultimately, the project aims to press against my own old archetypes — who could and could not be a cowboy, and what it means to be black in Mississippi — while uplifting the voices of my subjects.